Marks of Provenance

Marks of Provenance

Part 3: Elusive Journeys

blue tondo of Theodoros from 1st page of MS 81.

Fact Checking an Archbishop

Corpus Christi College, Parker Library, 
Homer MS 81. 

A big part of cataloguers’ work is verifying the information they find on manuscripts. This book (CCCC MS 81), which contains the Iliad and the Odyssey by Homer was owned by the 16th century Archbishop of Canterbury, and master of Corpus Christi College, Matthew Parker. 

Cambridge, Corpus Christi College, MS 81. First page of the Iliad.

Cambridge, Corpus Christi College, MS 81. First page of the Iliad.

The archbishop added this note in Latin to the flyleaf (the pages that precede the main text).

flyleaf of the manuscript, note by Matthew

The flyleaf of MS 81

The flyleaf of MS 81

note on the flyleaf by Matthew, in Latin,
painted blue and gold shield with theodoros' name.

ΘΕΟΔΟΡΣ (THEODOROS) 

signature of Matthew between the title and the first paragraph of the Iliad.

ΤΕΣ ΌΜΕΡΟΥ ΙΛΙΑΔΟΣ (tes homerou iliados = the Iliad of Homer). Below: Matthaeus Cantuar.

note on the flyleaf by Matthew, in Latin,
painted blue and gold shield with theodoros' name.

ΘΕΟΔΟΡΣ (THEODOROS) 

signature of Matthew between the title and the first paragraph of the Iliad.

ΤΕΣ ΌΜΕΡΟΥ ΙΛΙΑΔΟΣ (tes homerou iliados = the Iliad of Homer). Below: Matthaeus Cantuar.

In the note he claims that the book was brought to England from Rome by one of his early predecessors as Archbishop of Canterbury, Theodore of Tarsus in 668.

Parker was led to believe this was his book by the name 'Theodore' in a decorated wreath at the bottom of the first page of the text. As his name suggests, Theodore was born in Tarsus, then in a province of the Byzantine Empire, now in modern day Turkey. He moved first to Constantinople and then to Rome before being appointed Archbishop of Canterbury where he set up a school teaching both Greek and Latin texts.

Keen to associate himself with a book belonging to his illustrious predecessor, Matthew Parker placed his signature prominently between the lines of the Greek text: Matthaeus Cantuar. Quite audacious since he believed this book was over 900 years old at the time. 

However, Parker was wrong in his assumption. In fact the book belonged to a 15th century Byzantine Professor of Greek, Theodore Gaza and was not much more than a century old. Even without studying the script, it is clear that the book does not date to the 7th century. It's made of paper and paper was not available as a writing material in Western Europe until many centuries later. Manuscripts of that period were all written on parchment (animal skin).

Cambridge, Corpus Christi College, MS 81. First page of the Iliad.

Cambridge, Corpus Christi College, MS 81. First page of the Iliad.

Page 5 of MS 81.

Page 5 of MS 81.

page of the MS, note in black ink on the right side of the page

Last page of the Greek text.

Last page of the Greek text.

same page of the MS, shown in greyscale, traces of writing seen on the left side

The same page of the MS, edited to show the traces of ink on the left side.

The same page of the MS, edited to show the traces of ink on the left side.

Provenance Erased.

Gospel Book, Christ's College MS 6

Sometimes, the people involved in moving the manuscript between owners concealed the full story of the books. In this manuscript (Christ's College MS 6), a note has been erased.

The left-hand side of this page was previously filled by a note in red ink, subsequently erased. The placement on the page suggests that it predated the surviving note. The likeliest explanation of this is that it was a record of ownership, scrubbed out by someone else to protect their own claim to this gospel book.

Meticulous Collectors

Galen On the Powers (and Mixtures) of Simple remedies, Biblioteca Apostolica Vaticana, Pal. gr. 31

Wealthy collectors often bought the entire libraries of earlier collectors. Ulrich Fugger (1526–1584) is one such example. He meticulously recorded where he bought each manuscript. Some of these provenance details have unfortunately lost their meaning.

Vatican, BAV, Pal. lat. 1950 Catalogue of the Fugger Library. Galen (Pal.gr.31) highlighted.

Vatican, BAV, Pal. lat. 1950 Catalogue of the Fugger Library. Galen (Pal.gr.31) highlighted.

This Greek manuscript (Pal. gr. 31)contains the text of Galen’s "On the Powers (and Mixtures) of Simple remedies". Galen was an influential philosopher and physician in the 2nd century Roman Empire.  

The 31 seen on the title page was marked by Fugger, and it is still the identifying number of the manuscript today. 

The “Hen” at the top of the page is believed to stand for “Henricus”. Given Fugger’s connections, librarians at Heidelberg have identified two possible collectors this book might have previously belonged to: Henri Estienne (also known as Henricus Stephanus), the sixteenth-century French classical scholar and printer of Greek texts, or Henry Scrimger/Scrimgeour, a Scottish diplomat and scholar. Both had close associations with Fugger; Scrimgeour acted as agent acquiring books and manuscripts for Fugger.

Family coat of arms: Fugger von der Lilie. The branch of the Family Ulrich Fugger (III) belonged to. Bayerische Staatsbibliothek BSB CGM 9460.

Family coat of arms: Fugger von der Lilie. The branch of the Family Ulrich Fugger (III) belonged to. Bayerische Staatsbibliothek BSB CGM 9460.

MS Bav.Pal.Gr 31. first page of the greek text.
front leaf of Pal. gr. 31, title in Greek and Fugger number
close up of the page showing '31' and 'Hen'

Conclusion

The Greek manuscripts in library collections have had many adventures on their way to their current homes. The annotations, stamps, seals, and other marks left in the books, help us reconstruct those stories.

 As we have seen, owners of books often wrote their name, sometimes with a date, on the pages of the manuscripts. Today, a signature on the first page of the text (rather than on a blank page), could be seen as quite invasive or conspicuous. Similarly, readers who annotate borrowed books are frowned upon. However, what we might consider intrusions in manuscripts are greatly valued by modern scholars. 

 Motivations for leaving marks by owners, readers, librarians and others were wide-ranging. A signature or bookplate signalled a book belonged to a particular collection and could protect it from being stolen or ‘misplaced’. Notice of a donation, particularly to an institution, ensured the memory of the donor and their generosity would live on. Some signatures or notes are similar in spirit to the graffiti left by tourists visiting ancient monuments - a way of creating an association with a venerable and significant cultural artefact. All of these books were made in or travelled to Western Europe where Greek manuscripts were always prized as much for the scholarly and cultural prestige they signified as for the knowledge they contained. 

 An unbroken chain of provenance from the creation of the book to its entry into the library is rare in our collections. The information recorded by previous owners and readers is often partial and vague. As these stories from our collections show, it can require a lot of detective work applying many different skills to piece together the evidence: reading inscriptions (even if they have been damaged or erased), dating the paper used, identifying scribes, tracing connections between manuscripts now dispersed in many different libraries and tracing historical connections between individuals. As part of the Polonsky Foundation Greek Manuscripts project, it has been extremely satisfying for our cataloguers to tease out these details and help tell the varied life stories of these well-travelled objects.

Explore more about Marks of Provenance:

the seals button
notes in books button

Or Return to the Main Page of this story.

marks of provenance home button
page from MS Nn.3.15.1 The Aristophanes
page from Ms Queens 33, Artes rhetoricae
page from MS Ff.4.3. Collection of Religious Texts
page from Ms Christ's 6, the Gospel Book.
page from Bav.Pal.gr.31, the Galen.